Sharing Ministry – Looking to the Past While Looking to the Future
Even
though I served three multi-staff churches as a lead pastor, it was as an area
conference minister in a primarily rural area of Pennsylvania where I gained a
deep appreciation for smaller membership churches and their foundation of
intimate relationships. I also understood their struggles to keep
highly gifted ordained clergy. They
became short-term stepping stones for gifted and recently ordained clergy or
often, I say with all frankness, a landing place for clergy who lacked many of
the essential pastoral skills. Their
inability to offer adequate compensation led to decreased membership and
eventually part-time pastors. I learned
a new reality of many churches – yoked parishes – a concept from the past – the
circuit rider preacher – now served by clergy through a new form of horsepower.
As an
increasing number of mainline churches fight for their survival because of
decreasing membership, it is time to take a look at shared ministry….a parish
concept of ministry. Initially because
of miles to be traveled, rivers to be forded, church fights that could not be
resolved churches of the same denomination or theological similarity sprung up
everywhere. For several years I have
been involved in either discussing with or being a direct participant in
churches considering or establishing shared ministries. In one situation there were five churches
within an approximately five-mile or less radius. Three were being served by half-time or less
ordained leadership.
For
mainline churches the time is NOW to make shared ministry a valid option for
ministry. Here’s why!
·
It allows for gifted leadership to consider a
shared ministry parish setting because of adequate compensation.
·
It increases the chances of longer termed
ministries which can lead to more effective and dynamic programming.
·
It provides for more opportunities for shared
programming. This programming can be
more consequential as well as being cost saving.
·
It allows for team staffing patterns that can
decrease the number of part-time clergy.
(e.g. two-full-time pastors serving three or more churches.)
·
It provides the opportunity for at- risk churches
to have stability for a period of time while they consider their long-term
future. It can also lead to less painful
decisions to close a church building because a broader community understanding
and feeling has been established.
·
As accommodations are made on scheduling and
shared programing are established, the costs of other professional and support
staff can be reduced.
·
It encourages greater possibilities for
creativity and innovation and access to more resources because a broader cadre
of lay leadership are involved in the planning and implementing of ministry.
·
It increases participation in often under
attended events – e.g. Ash Wednesday, Maundy Thursday, Bible studies, etc.
·
It can open the churches to a rich tradition
from the multiple histories.
·
It enhances the witness to the community because
of the power of “numbers.”
·
It heightens the capability of “hands on”
outreach ministry.
·
It lives out the prayer of Christ that “they may
be one.”
There will be far from insurmountable challenges that come
with making the shared ministry-parish concept possible.
The Individual Churches:
·
A willingness to live an exciting new future
rather than participate in the painful dying process.
·
A flexibility in sharing leadership and
scheduling ministry programs.
·
An honesty in looking at the present and the
future.
Judicatories:
·
A responsibility to introduce the concept of
shared ministry to churches while they still have vitality rather than as a
“last” option.
·
A need to train judicatory leaders in the
rudimentary processes for building shared ministry parishes.
·
A training component in areas of lay preaching,
pastoral care, and spiritual development for participating in staffing patterns
of shared ministry.
Seminaries:
·
A plan to provide an educational component into their
curriculum on ministry in such settings.
Shared ministry team leadership and participation require skills that
are different from a single pastor – single parish ministry.
Creative Souls:
·
The development of resources to train or to be
used by clergy and laity in a shared ministry setting.
·
The further development of technological
resources that would enhance the ministry and support ordained and professional leadership.
As a parishioner of a newly shared ministry church emoted “I thought we had no future. We were just waiting for our death. Maybe our church’s resurrection is possible!” With the current church growth demographics in mind, it might be the time to look innovatively at models from the past for being the church.
As a parishioner of a newly shared ministry church emoted “I thought we had no future. We were just waiting for our death. Maybe our church’s resurrection is possible!” With the current church growth demographics in mind, it might be the time to look innovatively at models from the past for being the church.
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